Christmas at Hull-House

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The Christmas holidays were a special time at Hull-House, where the residents and neighbors took time from their busy lives to celebrate and make the holiday a memorable one for the children. The settlement was “appropriately decorated with holly and greens and candles” and host to a number of celebrations and events.

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Eleanor Smith (Hull House Songs)

The chief celebration was the annual children’s Christmas party, which included a concert by the Hull House Music School Choir, led by Eleanor Smith. The 1903 celebration described the lighting of a thousand tiny candles burning on a huge Christmas tree that occupied almost one entire end of the public coffee room.”  After the concert, the children, their parents, and the wealthy donors of Hull-House dined and mingled. The papers reported that over 15,000 gifts were given to the children of the poor in 1903 alone, distributed at parties throughout the week leading up to Christmas.

Hull-House clubs often presented performances and hosted celebrations as well. One popular event was a Christmas tableaux, the early 20th century version of the “mannequin challenge,” in which scenes from history were staged in costume.

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Hull House list of inexpensive gift suggestions. (Topeka Daily Capital, Dec. 25, 1905)

Hull-House residents preached the spirit of Christmas, one of generosity, rather than excess. In 1905, they wrote, “To observe Christmas in its true spirit, you do not have to buy expensive presents to show your friends that you think of them and wish them joy,” suggesting writing greetings, recipes, and telegrams were good options. In this way they ensured that all could participate, regardless of their income.

In 1902, Hull-House women urged Chicago street car riders to pay an additional penny, six cents total, for their ride, and to put the extra penny in the stockings of the conductors, who, Laura Dainty Pelham insisted, “are underpaid and have to be out of doors all day long on the day that finds most men in their home circle and by the side of the children’s Christmas tree.”

Children playing at Hull-House, ca. 1900 (Swarthmore Peace Collection)
Children playing at Hull-House, ca. 1900 (Swarthmore Peace Collection)

In 1933, the Christmas Eve celebration saw more than 400 children, “little Czechs, Poles, Italians and Greeks,” sing carols, perform in plays, and feast on ice cream and cookies. Described in the newspapers as the children of “the humble homes of laborers, foreign born manual workers who constitute what is know as the ‘immigrant class,'” the holidays proved an apt time to show off the successes of Hull-House’s efforts to build a multicultural community. Unlike many charitable organizations of the time, the workers at Hull-House did not seek to bury cultural differences, but to highlight them in a spirit of education and acceptance. Each national group was welcome to tell their Christmas stories and traditions, play games, and perform traditional dances in native costume. Rather than divide, Hull-House sought to unify by focusing on the shared experiences of their immigrant neighbors, not on their differences.

Here at the Jane Addams Papers Project we wish you the best this holiday season and hope for a peaceful and prosperous New Year.

 


For details of Hull-House Christmas celebrations, see “Exercises at Hull House,” Chicago Inter-Ocean, Dec. 26, 1898; “Give Conductors 1 Cent,” Chicago Tribune, Dec. 21, 1902; “Hull House Fete for Little Ones,” Chicago Inter-Ocean, Dec. 21, 1903;  “A Universal Christmas,” Topeka Daily Capital, Dec. 25, 1905;  “Miss Pankhurst Praises Concert at Hull House,” Chicago Tribune, Dec. 21, 1914; “Hull House Holiday Sale Will be Opened Today,” Chicago Tribune, Dec. 1, 1932;  “Jane Addams’ Hull House Again Host to Melting Pot,” Bakersfield Californian, Dec. 25, 1933.)

Jane Addams and Her Conflicts with Tolstoyism

Addams’ affection and admiration for Tolstoy is evident in both her correspondences and her published works. In her 1910 book Twenty Years at Hull-House, Addams recollected her visit to the Count’s residence in Russia. She embarked in search of the answer to a question: “I was most eager to know whether Tolstoy’s undertaking to do his daily share of the physical labor of the world, that labor which is ‘so disproportionate to the unnourished strength’ of those by whom it is ordinarily performed, had brought him peace?”

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“Leo Tolstoy Barefoot” (1901) – Ilya Repin

Addams gave a lecture in 1902 in which she explained the four types of labor Tolstoy believed every person should partake in. She noted that “he would, of course, always excuse the ill, the aged, and little children” but believed that the bulk of people should perform manual and skilled labor as well as engage in literary work and social effort. According to Tolstoy, by reducing the amount of “brutal and dehumanizing” labor that one performs it gives those unaccustomed to performing that type of labor a perspective that will change the way they view their own lives and commodities. Addams spoke of skilled labor: “If we had some of this experience we would try to simplify our lives, because we would then realize, as we do not now, some of the work on which it is founded. Many people would then stop wearing many things, and having many things in their houses which are not needed.”

Many people fear meeting their favorite celebrity since it is possible it will result in embarrassment or the shattering of a previously held illusion. Addams likely experienced both upon meeting the revered author. She recounted the “distrustful” manner with which Tolstoy regarded the sleeves of her dress during their first meeting. Tolstoy, who was clad in peasant’s clothes, commented on the excessive amount of fabric on Addams’ dress and remarked that “there was enough stuff on one arm to make a frock for a little girl.”

Despite originally feeling disconcerted, Tolstoy’s comments did not dissuade Addams from searching for the answer to her question. Addams recalled a particular instance in which she attended dinner with Tolstoy, his family, and his traveling guests in Twenty Years. She wrote:

The countess presided over the usual European dinner served by men, but the count and the daughter, who had worked all day in the fields, ate only porridge and black bread and drank only kvas, the fare of the hay-making peasants. Of course we are all accustomed to the fact that those who perform the heaviest labor eat the coarsest and simplest fare at the end of the day, but it is not often that we sit at the same table with them while we ourselves eat the more elaborate food prepared by someone else’s labor. Tolstoy ate his simple supper without remark or comment upon the food his family and guests preferred to eat, assuming that they, as well as he, had settled the matter with their own consciences.

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Immigrant Visitors Congregating in the Coffee House, 1900

Addams’ time among Tolstoy, his family, and the peasants elicited such strong feelings in her that she made a mental vow to spend two hours each morning in the bakery which had recently been added to the coffee house at Hull-House. Upon her return she realized her vision was not possible due to her overwhelming responsibilities. In Twenty Years she wrote: “The half dozen people invariably waiting to see me after breakfast, the piles of letters to be opened and answered, the demand of actual and pressing wants—were these all to be pushed aside and asked to wait while I saved my soul by two hours’ work at baking bread?”

Earlier she pointed out Tolstoy’s difficult stance:

Doubtless all of the visitors sitting in the Tolstoy garden that evening had excused themselves from laboring with their hands upon the theory that they were doing something more valuable for society in other ways. No one among our contemporaries has dissented from this point of view so violently as Tolstoy himself, and yet no man might so easily have excused himself from hard and rough work on the basis of his genius and of his intellectual contributions to the world.

While Addams admired Tolstoy, his way of life was incompatible with the life she had already established in Chicago. She wished to emulate him in some capacity, but her duties to Hull-House subsumed a great deal of her time. While writing books, giving lectures, traveling, and worrying about her own health and the health of her friends and family, Addams was always finding new ways to improve Hull-House. It is no surprise, then, that she was incapable of designating even two hours each morning to bake bread. The question remains: how might one find a compromise between Addams’ way of life and Tolstoy’s?

Hull-House later received five hundred dollars which were left over from Tolstoy’s profit from publishing his novel Resurrection. The bulk of the profit was given to the Dukhobors, a Russian religious group who had recently settled in Canada with the help of their government. When faced with the choice of what to spend the money on, Addams felt that it was only natural to use it “for the relief of the most primitive wants of food and shelter on the part of the most needy families.”

Ultimately, Addams assisted the Nineteenth Ward without spending two hours per day in the Coffee Shop baking bread. Instead, she used her talent as social reformer to improve the lives of those living in poverty around her. Although she saw the value in performing manual labor, Addams realized there was greater value, in her situation, in devoting her working hours to her role as the head figure of Hull-House.