Guest Post: Jane Addams and the Great War

By Neil Lanctot

The onset of a brutal global war in the summer of 1914 shocked Jane Addams and other American pacifists who were certain their cause was gaining widespread acceptance.  “Nobody who was not a mature person…can realize now how remote, how unbelievable, a European war then seemed,” her friend Alice Hamilton later wrote. “Believing as we did then in the slow but sure progress of the human race, we looked forward to nothing worse than sporadic outbursts in such unknown regions as the Balkans or South America, never in the highly civilized countries of the Europe which we knew so well.”

For Addams, a war of this scope (“an insane outburst,” she called it) meant “a changed world,” a world where the rising tide of militarism would undermine the cherished progressive social reforms she had tirelessly advocated over the prior two decades.   “It will be years before these things are taken up again,” she told a reporter, “The whole social fabric is tortured and twisted.”

Almost immediately, Addams concluded that the war was likely to be a watershed event in human history and America would have an enormous role to play.   But military involvement, she believed, was not the answer.  America’s job, as she saw it, was to find a way to bring the belligerent nations to the peace table, alone or with the assistance of other neutral powers.  “The United States,” she observed, “with all neutral nations, should throw every bit of its power into the scale for peace.”

Her activities to achieve this goal in the months ahead were both remarkable and extensive: leadership of an unprecedented female-run organization – the Woman’s Peace Party; a fascinating journey through Europe in 1915 meeting with the heads of state of Germany, France, England, and other belligerent powers; and involvement with the “Peace Ship” scheme of the eccentric mogul Henry Ford.  But she would pay a price for her pacifism as the war raged on.   The onetime most beloved woman in the nation, the so-called “American saint,” would find herself viciously criticized for daring to question American foreign policy and the need for a military buildup at home.   Letters and editorials denounced her as an “ancient spinster,” a “crack-brain old creature who ought to be restrained in some institution,” and a “foolish, garrulous woman” who was “badly overrated.”

Theodore Roosevelt, her old friend and colleague in the Progressive or Bull Moose Party, also soured on Addams.  To TR, the nation’s rather modest defenses needed to be drastically strengthened if the United States wished to be a global force for good.   Any peace efforts at present, he believed, were terribly misguided if not dangerous. As for Miss Addams and her female supporters who had journeyed abroad in 1915 to participate in an international women’s peace congress, they were a “disgrace to the women of America.”

Roosevelt’s hated enemy, President Woodrow Wilson, appeared more sympathetic.   Wilson’s determination to avoid war with Germany despite repeated provocations (most notably the sinking of the Lusitania in May 1915) cheered Addams immensely in the early years of the conflict.  He was also willing to keep in regular contact with her, so much so that Addams and other pacifists truly believed they had a real friend in the White House.   Privately, Wilson was not especially receptive to her constant urging that America should act now to bring about peace.  Still, as a skilled politician, he was careful not to show his hand.  His advisor and close friend Colonel Edward House well understood the importance of Addams.  “Her following,” he admitted in his diary, “is large and influential.”

By the fall of 1916, Wilson was finally ready to act.  Germany, he knew, was eager to resume unrestricted submarine warfare, even if it meant embroiling the United States in the war.   Wilson’s peace move that December, though it accomplished nothing, delighted Addams, as did his “Peace Without Victory” speech to the Senate a few weeks later.   But his attitude soon changed once the Germans decided they could wait no longer.  Hoping to win the war in 1917, they planned to unleash their submarines to their full potential as of February 1.

To many Americans, the new submarine policy and subsequent diplomatic split with Germany suggested that war was now inevitable.  Addams believed otherwise.  After all, Wilson had repeatedly told the pacifists he did not want war.  “Thank God Woodrow Wilson is President,” one enthused.  When Addams and her peace colleagues went to see Wilson in late February, she still thought he could be reached.  But the President was uninterested in any of their proposals to avoid war and seemed convinced that his own participation in the peace process was absolutely essential.  “I found my mind challenging his whole theory of leadership,” Addams later wrote. “Was it a result of my bitter disappointment that I hotly and no doubt unfairly asked myself whether any man had the right to rate his moral leadership so high that he could consider the sacrifice of the lives of thousands of his young countrymen a necessity?”

A disillusioned Addams watched Wilson take the country into war a few weeks later.  She rejected the popular belief that the war was a necessary evil to achieve a better world or prevent future wars.  Nor could she understand why Wilson refused to seriously consider alternatives such as the conference of neutrals or “continuous mediation” proposals she had championed.  It was, in her nephew James Weber Linn’s words, “the only defeat that she could not forget.” “It seemed to me quite obvious,” Addams later wrote, “that the processes of war would destroy more democratic institutions than he could ever rebuild however much he might declare the purpose of war to be the extension of democracy.”

During the years of American involvement, she found herself increasingly outside of the mainstream, now worked into a war-fueled patriotic frenzy.  Not surprisingly, most Americans were now openly hostile to anything “that woman” had to say, especially what they interpreted as “pro-German twaddle.”  The vitriol dissipated somewhat after she began making speeches for the Food Administration, a new agency which emphasized production and conservation of food for the war effort.  Still, the American public remained suspicious of her pacifist activities throughout the war and the decade that followed.   Addams, some still believed, was the “most dangerous woman in the country.”

By the 1930s, when many Americans began to see involvement in World War I as a tragic mistake, Addams’ pacifist activities no longer seemed so threatening.   Praise and accolades were showered upon her, ranging from selection to Good Housekeep­ing’s list of the twelve “greatest living women” in 1931 to the Nobel Peace Prize that same year.    Much to her credit, she never distanced herself from her unpopular wartime stance.   “We of course never imagined that we could bring the war in Europe to an end,” she explained to journalist Mark Sullivan in 1933, “but we did hope that a body of neutrals with no diplomatic power of course, sitting continuously, might be able to make suggestions for peace which would shorten the conflict.”

That such proposals had only a slim chance of success during World War I never deterred Jane Addams.   “She felt,” her niece Marcet Haldeman later wrote, “that any gestures, any proposals of a pacific nature were infinitely more sensible than such mass murder.”

For more info or to order this new book, see The Approaching Storm‘s publisher’s page.

 

 

Thanks to the Ramapo College Foundation!

We would like to thank the Ramapo College Foundation for awarding the Jane Addams Papers a grant of $2,200 to support student work on the project in the 2021-2022 academic year.

These funds will support the salary of one of our excellent student workers, who process documents, transcribing the texts, creating metadata, and identifying the people, events, organizations and publications mentioned in them.

Ramapo College and the Ramapo College Foundation have been extremely generous to the project and their support has been critical to keeping our work on schedule.

We are still seeking funding to support additional student workers. If you can help, please donate to the project!

Me and Jane’s Books

Image courtesy of Prints and Photographs, Library of Congress, Washington, DC.

Jane Addams was an author with a fascinating and peculiar style. Her writing was all about her settlement work and social justice philosophy, but she had a delicate hand. She infused her philosophy with stories, weaving like lace her world view and ideas into the tapestry of the human drama and sometimes shocking socioeconomic realities she presented in her writing. I admire Jane Addams as a writer. In addition to publishing dozens of articles and pamphlets, she published eleven books in her lifetime. And it is my intention to own a first edition copy of every single one of them.

This is what I do. I embrace with wholeheartedness the historical subjects I study. I am no dispassionate historian, and I am always looking for tangible ways to connect with the past. As an editor, I always ground my analysis of history by the words on the pages of the historical documents with which I am so lucky to work. But I also know that weaving my historical enthusiasm into my scholarly writing, using threads from the connectedness I cultivate in my work, makes me a better historian. Perhaps, I, too, have a peculiar style.

Also like Jane Addams, I am a lover of books. My ever growing personal collection of 1,500-ish weighs heavy the bookcases in my modest 1919 bungalow. Like Jane Addams, I am an author, although my two books hold no candle to her eleven. Like Jane Addams, I also take great joy in owning, giving, and receiving books that matter to me. I appreciate Addams’s particular delight in collecting books associated with her friends and the people she admired. As Addams wrote the writer and editor Richard Watson Gilder in 1903: “The little book of Lincoln I knew very well but splendidly forgot that you had edited it. I need not say that I shall prize [it] more than before—which means a great deal.”

Having studied the papers of Jane Addams for four years now, I have come to see Jane Addams the woman as a distant friend. The project of collecting her books means a great deal to me. It feels a natural way to connect with her across the distance of the years between us. I am also drawn to Addams’s books because history has undervalued her contributions as an author. To most people who know of her, Jane Addams is Hull-House. She is a social worker and reformer. She is a campaigner for suffrage, for the short-lived Progressive Party, and for world peace. Indeed, all good and well deserved descriptions of her. Yet despite the fact that she published eleven books, she is rarely defined as an author, and with the exception of Twenty-Years at Hull-House, her books are not widely read or known today.

I am not a voice in the wilderness on the merits of Jane Addams’s literary significance. Her books are digitized on platforms like Internet Archive. Her writing inspired an excellent writer’s biography, Jane Addams: A Writer’s Life, and selections from Twenty-Years at Hull-House often appear in literary or historical anthologies. As well, in recent years, the University of Illinois Press has made her books more accessible, publishing them in paper with rich introductions to provide important historical contexts and bringing back into print the rarer among them.

Perhaps you, like so many people interested in the life and times of Jane Addams, have read one or more of the many biographies about her life. But have you read one of Jane Addams’s own books? If the answer is no, I encourage you to do so. To read her books is to know her better by seeing how she packaged her social reform knowledge for a wide audience. And, by the way, if it suits you to purchase a first edition copy in order to fulfil this imperative, and then if you find you have not the shelf space to accommodate it, I will happily take it off your hands.

Thus far, I have collected five first editions in various states of condition. I have The Second Twenty-Years at Hull-House, My Friend, Julia Lathrop, The Spirit of Youth and the City Streets,  A New Conscience and an Ancient Evil , and Twenty Years at Hull-House. The condition of my copy of Twenty Years at Hull-House is a bit rough, or, perhaps, I should  say that it is delicate, like Jane’s soft employment of her bold philosophical ideas in her writing. No matter. It is my favorite, partly because of the lovely etching on the cover by Frank Hazenplug and the drawings scattered throughout by Norah Hamilton, both of these artists Hull-House residents. Because of their contributions to the book, Jane Addams wrote that it was “quite a Hull-House effort.” The book is quintessential Jane Addams, beautiful in its connections to the critical reform work she conducted in Chicago, to the settlement house that made her famous, and to the extraordinary people who lived and worked with her there.

Inside my copy of Twenty Years at Hull-House is the name, written in pencil, of the woman whom I suspect was the book’s first owner. Fanell Crawford McDaniel. She was a former teacher, trained at the Normal School in St. Louis, who was a 33-year-old homemaker in 1910 or early 1911 when she purchased the book and when she was the wife of a prominent attorney in Tuscaloosa, AL. I lived in St. Louis for eight years, and one of my dearest friends in the world was born and raised in Tuscaloosa. The spine may be broken on my affordable first edition of Twenty-Years, but possessing it connects my heart to Jane, to Fanell, and to my friend Christi in ways that make it more prized than a more pristine but less loved copy of Addams’s most well-known book might be.

I am content to take time in the acquisition of the remaining six of Jane Addams’s books. It is a fun process this state of collecting, and I don’t want to reach its end too soon. I know the first two books, Democracy and Social Ethics and Newer Ideals of Peace, are more rare and will come at dearer prices. Last week I almost pulled the trigger on a copy of Democracy, but its raggedy condition bid me pause to think it over for a while. There is a fine copy of the Chautauqua Reading Series edition of Newer Ideals available for $24, which is intriguing. I might purchase that one soon, although it would be an addition and not a replacement of the original edition I desire.

Right now, I also have my eye on a first edition of The Excellent Becomes the Permanent. I hope one of the books I collect will have an inscription by Jane Addams. This copy of The Excellent would check that box in glorious fashion. It is inscribed by Addams to her English friend Stanton Coit, a leader in the Ethical Culture Movement. The book is in the UK, and its list price of $360 will make it my most expensive acquisition yet. The shipping costs alone will top the bargain price I paid for my first edition copy of My Friend, Julia Lathrop. I wonder if this might be my best and least expensive chance for a signed Jane Addams original, but I don’t know enough about the market to deem my hesitation a gamble.

On one of the bookseller websites I monitor there is a first edition, second printing of The Long Road of Woman’s Memory. Not the first edition I seek, but it is desirable for its lengthy inscription: “With all good wishes from ‘the author’ Jane Addams Hull-House Chicago.” Sigh. Heavy sigh. The list price of that dandy is $2,500. Free shipping, but still beyond the budget of this historian.

Maybe I should order that $360 book in the UK and count my first-edition-Jane-Addams-book blessings.

Stacy Lynn, Associate Editor

Sources: Katherine Joslin, Jane Addams: A Writer’s Life (Urbana: University of Illinois Press, 2004); “Stanton Coit” (1857-1944), Oxford Dictionary of National Biography; “James Watson Gilder” (1844-1909), American National Biography; 1900 U.S. Federal Census; 1920 U.S. Federal Census; “A Charming Teacher,” Tuscaloosa (AL) Gazette, July 9, 1896, 3; Wedding Notice, Tuscaloosa News, Nov. 10, 1903, p. 5; Jane Addams to Richard Watson Gilder, April 6, 1903; Jane Addams to Graham Taylor, September 4, 1910, all in Jane Addams Digital Edition.

Below is the impressive book bibliography of Jane Addams, the oldest books with links to a version of them on the internet. It is Women’s History Month, you know, so why not celebrate by reading a book by a great American writer?

Democracy and Social Ethics (1902)

Newer Ideals of Peace (1907) 

The Spirit of Youth and the City Streets (1909)

Twenty Years at Hull-House with Autobiographical Notes (1910)

A New Conscience and an Ancient Evil (1912)

The Long Road of Woman’s Memory (1916)

Peace and Bread in Time of War (1922)

The Second Twenty Years at Hull-House (1930)

The Excellent Becomes the Permanent (1932)

My Friend, Julia Lathrop (1935)

Forty Years at Hull-House (1935)

Addams’ Living Legacy in Color

Giusti’s “Civilization,” made of india ink and gouache on paper, is owned by the Smithsonian American Art Museum.

The inspirational legacy and work Jane Addams left behind is no secret; from Hull House to social reform to woman’s suffrage, Addams’ was a revolutionary thinker for her time and a true inspiration for so many people, including artist George Giusti (1908-1990) who was inspired to take Addams’ vision of equality and bring it to life in one of his best regarded pieces of art.

Jane Addams was an advocate for social justice including inclusivity regardless of skin color. Addams’ wanted to give every person and equal opportunity shown through her lifelong effort to fight for social reform and offer all an equal opportunity for a better life in Hull House. After her passing, her work was still unfinished but she gave hope and opened the door for true equality for all.

Flash forward 20 years after Addams’ death, Italian-born artist, George Giusti, created his Civilization is a method of living, an attitude of equal respect for all men.”–Jane Addams, Speech, Honolulu, 1933. From the series Great Ideas of Western Man in 1955. Giusti wanted to avoid classical art and focus on a more modern and relevant effect, which shows through many of his pieces. Giusti’s works did not relate to the time period he created them in, giving them a futuristic effect that modern society still relates to.

So why did Giusti pick  Addams’ quote for the title? Well, Addams was a known advocate for equality regardless of race. The drawing that Giusti created illustrates a sense of  community, unity and equality, all goals to which Addams had dedicated her life. Her goals were not realized in her lifetime and by the 1950s were still plaguing American society. Racial tension in American society divided the nation, and Giusti was inspired to visualize Addams’ quote as a call for equality.

Despite years of advocating and pushing for change, social reform is still an issue in today’s society. Giusti’s drawing received numerous awards and recognition, while Addams’ work has lead her to be one of the most historical and influential figures of the 20th century. Her unfinished business still inspires thousands to this day, with no sign of slowing down.


Civilization is a method of living, an attitude of equal respect for all men.”–Jane Addams, Speech, Honolulu, 1933. From the series Great Ideas of Western Man. (Smithsonian American Art Museum.)

George Giusti,” ADC Hall of Fame, 1979.

 

“Peace, War and World Order”- Dr. James Marquardt’s Web-based Timeline

The influence Jane Addams had on society is no secret; we still talk about her beliefs, achievements and historical footprint today. Jane Addams has done so much in her life that Dr. James Marquardt, Associate Professor of Politics and the Chair of International Relations Program at Lake Forest College, and his students have created an online timeline of her achievements. The timeline is called Jane Addams- Peace, War and World Order: A Web-based timeline.

The abstract of the timeline acknowledges her strides to improve the lives and living conditions for immigrants and the poor, but this timeline focuses more on her “peace advocacy,” during World War I. After looking over numerous primary and secondary sources Dr. Marquardt and his students have completed their timeline, successfully illustrating Jane Addams’ pacifist beliefs and opposition to international armament and war.

“I started digging into her primary writings on the war,” said Dr. Marquardt, “and I decided that I wanted to do this a little more elaborately so I offered a course called Jane Addams Peace Advocate. It mostly focused on her international peace advocacy before, during and after the war.”

After Lake Forest College received a grant for the school to develop digital pages and Chicago-related events, phenomena and historical developments in the humanities and social sciences, Dr. Marquardt then applied for a grant to build a page dedicated to Jane Addams peace advocacy and her historical significance, which he received and then began hiring students. Together they began studying, analyzing and building the Jane Addams – Peace, War and World Order timeline.

The timeline focuses mostly on Addams’ involvement in WWI and her opposition of the war, but Dr. Marquardt plans to continue to study Addams with the hopes of continuing to expand the timeline from her involvement in the Peace Movement with it ending when Addams received the Nobel Peace Prize. He plans on taking all of his knowledge about Addams and writing a book entitled “Jane Addams: The Great War and Her Quest to Transform National Relations.”

He’s not the only one who feels passionate about Addams; Dr. Marquardt explained that his students are very passionate about her as well. “They’re really into [the project]. Addams is such an inspirational figure that they’re a little too generous towards her, in terms of their writing and their public presentations that they’ve made about her.”

Since the timeline highlights Jane Addams’ peace advocacy I had to ask Dr. Marquardt to define peace advocacy in his own words.

“I would define it as actions, writings, ideas related to efforts to end war. That’s my thinking about it, but my students have a much more generous viewing of peace advocacy, they see peace as not simply something we ought to strive for in our international relations in our social relations generally.”  

Dr. Marquardt has learned a lot from his students during this process. “Their understanding was that advocating for peace is not simply a global issue but an issue of interpersonal relations. It’s about the end of violence along racial lines, it’s about the end of violence against women, violence against children, hunger, deprivation, unemployment.” They share the same vision and beliefs that Jane Addams did and they carry on Addams’ beliefs and visions for a brighter future for everyone.  

The website went live last week and for those interested in viewing Dr. Marquardt and his students work the link is here: http://digitalchicago.lakeforest.edu/exhibits/show/jane-addams/our-purpose.

A Double Life: The Story of Lewis E. Larson

Lewis E. Larson was a member of the Chicago Board of Education before he disappeared for three years. Chicago Tribune, Oct. 1, 1926.

Sometimes the pressures of life can make one want to run away and start over. Oftentimes people do not act on these feelings, but in 1923 one person did: Lewis E. Larson. A member of the Chicago Board of Education, Larson once sent Jane Addams a report on kindergarten membership in 1906. Nearly two decades later, Larson went missing for over three years, and was next found in Texas living an entirely different life.

Larson lived a simple life in Chicago, where he served as secretary for the Chicago Board of Education and business manager for Chicago public schools. He also worked as a real estate agent, treasurer of the Portage Rubber company, and general manager of Willoughby & Co. Larson married Mary Wildman in 1897, and they had two children together. When Larson sent Addams a report on kindergarten monthly membership throughout 1905 and 1906, nothing seemed awry. But by 1923, it was clear that Larson was not satisfied with his current life.

On March 7, 1923, Larson mysteriously disappeared without a trace. His disappearance was reported in The News-Palladium, which also spoke of the disappearance of Reverend John Vraniak, suggesting the two cases were connected. Larson reportedly withdrew $200 from the bank before disappearing, and though his work and personal lives were apparently “in excellent shape,” according to the Chicago Tribune, he had been complaining about being overworked. Some thought Larson had amnesia, some thought he was dead, and others believed he hadn’t left Chicago at all; in April, his wife Mary visited a Miss Frances Heiple, who claimed to have seen Larson walking through the city. This story generated no new leads, however, and the search for Larson continued.

In September 1926, when hope seemed lost, Larson suddenly resurfaced – in Dallas, Texas. James D. Pasho, who used to work with Larson at the Portage Rubber company, saw the missing board member while walking past the Adolphus Hotel in Dallas. Pasho and Larson then reminisced about old times. Pasho described Larson as looking “better than I had ever seen him look…He appeared very prosperous.”

Larson and his family reunited after three years. Chicago Tribune, Oct. 12, 1926.

In the three years Larson had been gone, he had a variety of jobs and lived in a plethora of places. He later explained to the Chicago Tribune that he left his former life because of a “mental lapse” caused by “nerves and worry.” He stated, “Something within me drove me on. I first went to St. Louis from Chicago. I was dizzy and my brain was reeling…But I couldn’t rest. I took a train to Kansas City.” In a separate Chicago Tribune article he said he “broke down under the strain.” Larson had also been to Shreveport, Louisiana, and Little Rock, Arkansas, before ultimately ending up in Texas. He found employment as a salesman for the General Motors Truck Company, as a truck driver, and as a superintendent of construction for an asphalt company.

Pasho had only heard of Larson’s disappearance in passing, and he wrote to their former boss and relative of Larson’s, W. W. Wildman, recounting the experience. The letter traveled to the Larson family, and soon arrangements were made for Larson to reunite with his family. But the reunification had a rough start. Larson’s son, Leonard, made arrangements to travel to his father, but because of a communication error, Leonard traveled to Baton Rouge while Larson remained in Texas.

But soon father and son were reunited, and Mary and Lucille, Larson’s daughter, traveled to meet him as well. Larson stated he was “tired of it all,” and would “be happy to get back to my family.” However, he did not want to return to Chicago quickly. Leonard and Lucille returned to Chicago shortly after the reunification, but Mary stayed with Larson in Texas for six weeks as he tied up loose ends in his new business ventures.

Eventually, Larson did return to his family and resume his old life in Chicago, though he also maintained business ties in Texas. He also began working for H. C. Speer & Son, an investment and bond company. Larson retired in 1949, and he died in February 1953. His obituary mentioned nothing of the period of his life in which he was missing, and it became just another story to be found in the archives of newspapers.

Sara Catherine is writing a series of blog posts about interesting characters that she comes across while working as a co-operative education student for the Project this semester. Her work involves identifying and describing the over 5,000 individuals mentioned in Addams’ correspondence.

 


Sources:

“Larson Still in City, Conviction of Mrs. Larson,” Chicago Tribune, April 3, 1923, p. 13.

Lewis E. Larson, 1910 United States Federal Census.

Lewis E. Larson, 1900 United States Federal Census.

Lewis E. Larson, Cook County, Illinois, Marriages Index, 1871-1920.

“Lewis Larson at Home Again After 3 Years,” Chicago Tribune, November 25, 1926, p. 1.

“Lewis E. Larson Found; Lost 3 Years,” Chicago Tribune, October 1, 1926, p. 1.

“Lewis Larson’s Son Home After Finding Father,” Chicago Tribune, October 12, 1926, p. 3.

“Lewis E. Larson Tells of His Wanderings,” Chicago Daily Tribune, Oct. 7, 1926, p. 1.

“Obituaries,” Chicago Tribune, February 12, 1953, p. 47.

“These Two In Port of Missing Men – But Where?” The News-Palladium, October 4, 1923, p. 1.

From Journalist to Criminal: The Story of Herbert George Buss

Herbert George Buss’s mugshot, Montana, Prison Records, 1861-1968

When researching those who have corresponded with Jane Addams, you  come across a variety of unique individuals. As a research assistant who has been researching and writing biographies for a number of semesters, I’ve seen my fair share of interesting people — and I thought I’d share some of their stories with you!

Among all the people I’ve researched so far, one of my favorites is Herbert George Buss, a journalist who was sent to prison for extortion in 1919. Before being charged with extortion, Buss was a humble cattle rancher who quickly climbed the ladder of the journalism industry. During the Wilson Administration, Buss worked as a congressional reporter. Soon after he became a publicist for the United States Daily. By 1912 he was writing for The Menace, a weekly anti-Catholic newspaper published in Aurora, MO. Buss’s article, “The Torture Tunnel – The Underground Way – From God’s Altar to Hell’s Sweatshops,” a screed against forced labor at a Catholic sweatshop in Cincinnati, was sent to Jane Addams by William Ketchum, who implored Addams to take action.

By 1919, Buss was making the news, not just writing it due to his involvement in “a story of alleged lust, temptation, love, jealousy, hatred, poverty, attempted seduction and threatened murder,” according to the Montana Standard.

Buss had married Virginia Randolph in 1903, and they lived a happy life for a while with their two children. But in 1915/6 (the newspapers offer differing years), Virginia claimed that a local merchant, John E. Reid, began making advances towards her. He sent her presents and letters, professing his love for her and asking her to leave her husband, even offering her $

Buss’s article, “The Torture Tunnel – The Underground Way – From God’s Altar to Hell’s Sweatshops” in The Menace

10,000 and “the best little ranch in the valley” to do so. Virginia claimed her mother destroyed most of these letters, and only one survived. Virginia asked Reid why he was pursuing her when he himself was married, and he confessed that he had affairs with multiple women in the town. In June of that year, Virginia visited Reid’s store to look at some china. Reid took Virginia to the basement, where he grabbed her and kissed her until she almost called for help. Virginia never told Buss about the incident or the letters – until later when they were fighting over Buss’s drinking.

Once Buss found out about the incident, he met with Reid and threatened to bring the matter to court and sue. Reid offered Buss $10,000 to keep things quiet, which he accepted. But it did not stop there. Reid and his wife claimed that Buss threatened to accuse Reid of sexual assault and even threatened Reid’s life, claiming “there’ll be a new grave in Melrose by Christmas.” By April 1919, the issue was brought to court. Buss was accused of extortion and threats on Reid’s life. The trial was widely covered in the press, and in a twist of irony, the once successful journalist became the subject of one of the biggest stories in the state.

Headline from the Montana Standard, April 11, 1919.

By the time of the trial, Buss and his wife had divorced, and Virginia was married to another Melrose rancher named Roy Bird. Buss was found guilty of extortion, and sentenced to serve six to twelve months in prison. After his release, Buss married again, to Ida M. Carbone. After that, we cannot figure out what happened to Buss. His death date is unknown, and in 1952 his son put a notice in the Chicago Tribune asking for information on his whereabouts. That was the last time Buss’s name appeared in a newspaper.

Though Buss’s name only appeared once in the JAPP collection, by digging a little deeper one can find a huge story. As a journalist, Buss surely would have agreed! And this is just one interesting story I’ve found during my research; keep an eye out for the next unique tale from the JAPP!

Sara Catherine is writing a series of blog posts about interesting characters that she comes across while working as a co-operative education student for the Project this semester. Her work involves identifying and describing the over 5,000 unique individuals mentioned in Addams’ correspondence.


Sources:

“Buss Takes Club Men Down Trail Ranch to Capitol,” Courier (Waterloo, Ia.) October 1, 1929, p. 4.

Herbert George Buss, U.S., World War II Draft Registration Cards, 1942.

H . George Buss, Montana, County Marriages, 1865-1950.

Virginia A. Buss, Montana, County Marriages, 1865-1950.

“Melrose Case to End Today,” The Montana Standard, April 11, 1919, p. 6.

“His Former Wife Tells Her Story,” The Anaconda Standard, April 11, 1919, p. 3.

“Find Buss Guilty Extortion Charge,” The Anaconda Standard, April 12, 1919, p. 3.

Jennie A Randolph, Missouri Marriage Records, 1805-2002.

Herbert George Buss, Montana, Prison Records, 1861-1968.

“Personal,” Chicago Tribune, May 3, 1952, p. 17.

Uncovering the Unexpected Story

Two years ago I had the incredible opportunity to join the Jane Addams Papers Project. Thanks to a lot of amazing circumstances, I am happy to be with the project, even after graduating from Ramapo College this spring. On a typical day, I enter and transcribe Addams’ correspondence. I enter various people and do minor research on those I can find. One of the exciting projects that we are working on is the creation of National History Day guides. Only having just started working on them, I am glad to have the opportunity to combine my history skills with the lessons I have learned as I pursue my teaching certificate.

Renee Delora, ’17, graduated with a degree in history and is completing her teaching certificate

There is rarely a day that goes by that I don’t learn something new from Addams’s documents. I am currently working on documents from late 1915, which mostly focuses on the international peace movement during World War I, before the United States had entered the war. This is a topic that is rarely covered or taught in high school, so learning about it through the in-depth, step-by-step happenings. It is like learning about history in real time, as every telegram and letter is sent.

For the common American student in 2017, it is unlikely that they will learn much, if anything, about the Woman’s Peace Party. Maybe there are not enough resources and ways for teachers to access the information (although this project will change that). This was certainly the case during 1915. Every couple of days I enter a new document from students across the country asking Addams for materials on the peace movement or the Woman’s Peace Party because they cannot find the materials on their own.

The delegation at Hague

Typically, I cannot find these students in Ancestry or other resources because they were teenagers when they wrote the letters. I was recently shocked when I did find one of these students. I typed her name into Google and an oral history of her life immediately popped up. This woman, Rosita Holdsworth, had lived to be 101 years old (1899-2000) and had received a good amount of news coverage in Texas when she was approaching her 100th birthday. To learn about her life, from an interview directly with, an interview that I might add is younger than I am, was not something I was expecting.

Not every person has such an unexpected story, but when I do find them, or a particularly interesting letter, it is a reminder that every person can have an impact and that everyone has a voice.