Guest Post: Six Remarkable Hull-House Women

What stood out in my research about “six remarkable Hull-House women”–Jane Addams, Julia Lathrop, Florence Kelley, Alice Hamilton, and Grace and Edith Abbott–was the crucial role they played in the reform of America’s industrial system. Equally striking was the Supreme Court’s resistance to regulating it.

When the first generation of college educated women discovered that established professions like the law, government, higher education and the church were reserved for men, they sought alternative occupations. As caregiving had long been a female responsibility, reformers responded to the plight of poor immigrant workers and their families by creating “social settlements,” a Consumer’s League, a federal Children’s Bureau, and the field of Social Work.  In turn, their service-oriented programs opened up career opportunities for women, and provided a supporting network of female organizations that fought for social justice from the Progressive Era to the New Deal.

Before proceeding from Hull-House in Chicago onto the national scene, Lathrop devoted her efforts to the reform of state charities, Kelley to an anti-sweatshop campaign, Hamilton to industrial medicine, Grace Abbott to protecting  immigrants, and her sister Edith to social research. As the settlement’s head resident, Addams united them in pursuing common goals, and in pressing for labor legislation. But such hard-won laws as prohibiting child labor, limiting a woman’s workday, and establishing a minimum wage, were all-too-often declared unconstitutional in Supreme Court decisions setting an individual’s “freedom of contract,” above a state’s right to “promote its citizens’ welfare.”

In 1914 with Europe plunged into World War I–and America’s entry in 1917–the progressive period drew to a close. Early on, women activists had mobilized a peace party in Washington, which met with its European counterparts in Holland in 1915 to protest the fighting. Jane Addams presided over the conference, and after the war was elected president of the Women’s International League for Peace and Freedom that evolved from it. During her remaining years, she shared her time between settlement work and the cause of peace–for which she received a Nobel Prize in 1931.

Of Quaker descent on her father’s side and a pacifist during the war, she toured a devastated Germany following its surrender; and gave speeches back home to raise funds for Quaker relief of the defeated enemy. As much as any woman of her day, she was able to transcend national boundaries in the hope of alleviating human suffering.

–Ruth Bobick

What would this election mean to Jane Addams?

In the wake of Super Tuesday and with all the fuss about the presidential election, I was wondering: What would Jane Addams think about our latest crop of presidential candidates and the political system we have in general? Well, we can’t really know since she died in 1935, but thanks to her prolific writing we do know what she valued in the political system. As always, her focus was on the people, not the ones in power. She had little patience for politicians who put their own interests and beliefs above those of the people they served, especially on the city level. However, she was also extremely critical of elected officials who pander too much to their constituents and put them before humanity as a whole. In short, Addams wanted a politician who could achieve a balance between caring about the people they served and being able to look towards effecting change on a much grander scale.

Addams-1900

Finding someone who fits this definition is not easy. After all, Tammany Hall may have been corrupt and self-interested, but also offered tangible help to their constituents. Was it any surprise then that they stayed in power so long? Addams argued that “the successful candidate…must be a good man according to the morality of his constituents” (Democracy and Social Ethics, 229). She was right then and her words ring true today as well. Today we see over and over again elected officials who focus exclusively on their most loyal groups, often to the exclusions and detriment of other groups, be they religious, racial, or socioeconomic. This is not a good way to run the most powerful country in the world. Placing the whims and needs of a few over those of the whole is selfish and makes any kind of progress for the good of the whole extremely difficult, but is also the simplest way to get elected.

The thing Addams criticized most in elected officials was their machinations and manipulations. She despised how they used events- sad and happy- to convince people to vote for them. She also disliked when officials bribed people, especially when they did it subtly enough that their constituents didn’t realize what was happening. Addams strongly looks down on manipulating situations because “many a man…has formulated a lenient judgement of political corruption” (Dem & S.E., 239) She spoke primarily about more local officials, but arguably it can be applied to the national level as well, especially when one considers the role of backers and endorsements. The system is corrupt and works not for the good of the people, but for the good of those in charge. This arguably is one reason why there is so much opposition and difference in modern American politics. Neither of the parties in American politics put the people before the big funders and any attempts to make meaningful reform are blocked as quickly as possible to prevent upAddamsKids1930setting the donors. Therefore, the system is continually chasing its own tail and cannot actually accomplish anything.

So what would this election mean to Addams? Truthfully, she most likely wouldn’t like any of the candidates. Her policies are more in line with Bernie Sanders than with Donald Trump, however, in her day she challenged all the elected officials and demanded that they improve and pay more attention to the needs of the people and I see no reason why she would change her opinion today. Addams was certainly a woman who knew her own mind and had no interest in keeping those opinions under wraps, at least not where the rights of the poor were concerned, and she wielded the influence she had to create change. That doesn’t strike me as the kind of woman who would sit this election out and just quietly support a candidate, but rather a woman who would use the influence she wielded to force all candidates to listen to her.

 

All I can say is #JaneAddamsForPresident2k16

Jane Addams Plays Cupid

Letter from Mary Hill Dayton to Gerard Swope sent from Hull-House.
Letter from Mary Hill Dayton to Gerard Swope sent from Hull-House.

To get in the mood this Valentine’s Day, we here at the Jane Addams Papers Project are getting romantic inspiration from none other than the match-maker herself; Jane Addams.

Hear us out. In between the settlement work done at Hull House at the turn of the century, two residents entered into a courtship. One that was fostered by none other than Jane Addams.

New Jersey Native Mary Hill Dayton came to South Chicago to teach English classes. While teaching, Dayton met fellow Hull House resident Gerard Swope. An employee of GE, Swope was taking time off to teach classes on electronics and algebra.

The two teachers seem to hit it off because when Swope left Hull House in 1899, he and Dayton maintained a long distance relationship via correspondence.

The separation only seemed to strengthen their affections. In their writings they referred to their relationship as “IT.” Dayton wrote that “every time I turn on to Halsted St. my heart warms up about 50° – and I long for a time when we can be on it together.”

Perhaps Dayton worried about if “IT” was indiscrete because this is where Jane comes in. She assuaged Dayton’s fears that the whole house was gossiping about “IT”, confiding to Dayton that she had heard nothing about it.
Dayton thought that perhaps Addams was just being nice or just not in tune with the Hull House water cooler gossip, because Dayton was getting a healthy dose of teasing.

One night Dayton seemed to be slipped a note from fellow resident Julia Lathrop apologizing for teasing Dayton earlier in the day about her relationship with Swope. She closed her note, “hoping we are all best friends.”

By 1900, Dayton and Swope had become engaged. On Valentine’s day of that year, the couple asked Addams to break the news to their parents. And in 1901, Addams who officiated the wedding at Mackinac Island, Michigan.

Speaking at the wedding, Addams predicated, “Knowing as we do something of the character of these two people, somewhat of the temper of their attachment and to form of the expression we may confidently predict that and all life’s journey through to the end is will be illumined…”

Jane was correct about that. The Swopes would go on to live very happy lives. Gerard became the CEO of GE and both he and Mary remained active in social work throughout their lives.

Jane Addams made a huge impact in the time she lived with her charitable and political work. What is so wonderful about these documents is that they offer a glimpse into the personal impact Jane Addams had. If it had not been for Hull House Mary and Gerard Swope may have never met, and would not have led their lives following her charitable model.

Hull House Haunting

Hull-House
Hull-House

As Halloween nears, we turn to the more spirited side of the Hull House that Jane Addams started. The House itself, which was built by Charles Hull in 1856, was in an area of Chicago that was extremely fashionable before the Great Fire in 1871. After the Great Fire, the wealthy of the area left and moved to other areas, leaving the West Side of Chicago to be turned into a place for the poorest of the poor, from prostitutes to immigrants. It was these people that Jane Addams and Ellen Gates Starr wanted to reach out to. They therefore rented the house…and made a surprising discovery. The house was haunted by Charles Hull’s late wife.

Addams and Starr were not the first inhabitants of the Hull House to meet the late Mrs. Hull. The house had been rented out before and the tenants saw her ghostly figure in the room that had been hers. Terrified, they attempted to combat it by placing a pitcher of water over the threshold, believing that spirits could not get over the running water.

Jane Addams, ca. 1907 (Library of Congress)
Jane Addams, ca. 1907 (Library of Congress)

Addams slept originally in the room where Mrs. Hull died, which was where her spirit allegedly remained. While there, she saw Mrs. Hull a few times and, though Addams determined that she seemed to mean no harm, eventually decided to move into another room. They did not completely close off the room, however, and sometimes had guests stay in there. Some of these guests also saw Mrs. Hull’s spirit. Today, the house is included on Ghost Tours in Chicago and has a reputation as one of the most haunted places in Chicago, despite the relatively benign nature of the ghost.

In addition to the rather less frightening ghost of Mrs. Hull, there was the rumor of a Devil Baby ensconced in the attic of the Hull House. Though Jane Addams continually denied the existence of such a disfigured child hidden away in the attic, the legend persisted and even grew before it eventually died down, though it never vanished completely. Jane Addams herself took to The Atlantic in 1916 to explain the truth of the matter. In that article, she explores not just the legend of the Devil Baby, but why that story held the minds of the women that she serviced.

Headline from the Muskogee Times-Democrat, June 16, 1914.
Headline from the Muskogee Times-Democrat, June 16, 1914.

The Devil Baby has two different versions, one for the Italian Catholics and one for the Jews, though they were essentially the same. In both versions, there is an innocent bride whose husband is the villain and causes their child to be born with horns and a tail- a Devil Baby. In some versions, the baby can also spout profanity within a few months. All stories, however, conclude with the distraught mother bringing the baby to the Hull House, where a mystified Jane Addams locked it in the attic because she had no idea what to do with it.

This story, of course, was fervently denied by Addams and the rest of the Hull House staff. They insisted that the first time they ever heard the story was when two women appeared at the doorstep, wanting to see the Devil Baby for themselves. Though they were quickly turned away, they were just the first in a steady stream of visitors, seeking to see this mysterious child. Though the child never existed, the legends of it persisted, and in many ways are similar to other urban legends, such as the Jersey Devil.

So why do these kinds of stories hold the imaginations of the people, even today? Jane Addams’ theory was simply that they were a form of warning tale. Abuse was exceptionally prevalent in this period, particularly domestic abuse of wives by their husbands. Thus, the story of the Devil Baby is a morality tale of what can happen when the man of the household fails to be faithful and appropriately religious and therefore disrespects his wife and family. Though there was no actual Devil Baby caused by a cruel father, the hope that it gave the women that it would keep the menfolk in line to hear of the potential consequences of their actions was an important aspect of Jane Addams’ work and this rumor helped her determine where the women needed the most help.

Whether the hauntings of Hull House were real or not, they are certainly a rich part of the house’s legacy and the importance of the house in the history of Chicago.


–Meg Szydlik, Editorial Assistant

Sources:

Jane Addams, “The Devil-Baby at Hull House,” The Atlantic, Oct. 1916.

Weird and Haunted Chicago: A guide to Ghosts, Local Legends, and Unsolved, Mysteries of the Windy City.

Social Settlement as Contested Space: Addams’ Personal Faith versus her Public Uses of Relgion,” in Urban Experience in Chicago: Hull-House and its Neighborhood, 1889-1963.

Jane Addams and the Legends of Hull-House,” Chicago’s Haunt Detective.